Thursday, September 18, 2008
Monday, August 25, 2008
Monday, July 7, 2008
Being the Present Moment

The crux of man’s dilemma lies in the concept of time. While chasing his mythical happiness of the future, man has no time to enjoy the present moment. And actually there is no such thing as the present because by the time one thinks of it, it has already become the past. Therefore, what is vital is not thinking about the present but actually being that present moment – and that is nothing other than enlightenment.
In order to understand this strange, unknown, starkly inevitable thing called death we must first understand life. What we must find out is what we are now. To die now to every moment and every experience is the death that is ETERNITY ITSELF. (RAMESH S . BALSEKAR)
Monday, June 30, 2008
Saturday, May 31, 2008
Tuesday, April 8, 2008
Grace
Friday, March 28, 2008
Conscious Oneness
Friday, February 22, 2008
Be Present!
Thursday, January 3, 2008
Thursday, December 13, 2007
Just keep Quiet
You are the unchangeable Awareness in which all activity takes place.
Always rest in peace.
You are eternal Being, unbounded and undivided.
Just keep Quiet.
All is well.
Keep Quiet Here and Now.
You are Happiness, you are Peace, you are Freedom.
Do not entertain any notions that you are in trouble.
Be kind to yourself.
Open to your Heart and simply Be. - Papaji
Monday, November 19, 2007
Meditation
Meditation means awareness. Whatsoever you do with awareness is meditation. Action is not the question, but the quality that you bring to your action. Walking can be a meditation if you walk alertly. Sitting can be a meditation if you sit alertly. Listening to the birds can be a meditation if you listen with awareness. Just listening to the inner noise of your mind can be a meditation if you remain alert and watchful. The whole point is: one should not move in sleep. Then whatsoever you do is meditation.
Saturday, November 17, 2007
Friday, November 16, 2007
There's no joy like this!

For me, the purpose (or meaning, if you like) of life is to shift one's centre of gravity from who I thought I was to Who I AM. `Seeing' is important only as a means to this End - which is to be the Absolute Mystery, to know oneself as Absolutely Incomprehensible. There's no joy like this! - Douglas Harding
Thursday, November 15, 2007
Underneath the layers of conditioning...
Once all of our conditioning is stripped away,
the true self is as clear as the brilliant sun.
Underneath the layers and layers of conditioning
accumulated over the course of a lifetime is a Buddha
whose light shines throughout the whole universe.
Inside the ego shell of conditioning,
a glimmer of that light is actually
what brings us to practice to begin with.
It is the bodhicitta, the bodhi mind,
the mind that says it does't make sense
that there should be all this pain and suffering,
or that it should be so difficult to just be ourselves
the way a tree can just be a tree or a dog can just be a dog.
We humans seem to have a complicated time
with just simply being human. We fight with each other,
kill each other; we bang heads all the time,
even with the ones we love.
the true self is as clear as the brilliant sun.
Underneath the layers and layers of conditioning
accumulated over the course of a lifetime is a Buddha
whose light shines throughout the whole universe.
Inside the ego shell of conditioning,
a glimmer of that light is actually
what brings us to practice to begin with.
It is the bodhicitta, the bodhi mind,
the mind that says it does't make sense
that there should be all this pain and suffering,
or that it should be so difficult to just be ourselves
the way a tree can just be a tree or a dog can just be a dog.
We humans seem to have a complicated time
with just simply being human. We fight with each other,
kill each other; we bang heads all the time,
even with the ones we love.
Wednesday, November 14, 2007
Inner Stillness
When you lose touch with inner stillness,
you lose touch with yourself.
When you lose touch with yourself,
you lose yourself in the world.
Your innermost sense of self,
of who you are, is inseparable from stillness.
This is the I Am that is deeper than name and form.
you lose touch with yourself.
When you lose touch with yourself,
you lose yourself in the world.
Your innermost sense of self,
of who you are, is inseparable from stillness.
This is the I Am that is deeper than name and form.
Tuesday, November 13, 2007
Monday, November 12, 2007
Mind Divides
When you call yourself an Indian or a Muslim
or a Christian or a European, or anything else,
you are being violent. Do you see why it is violent?
Because you are separating yourself from the rest of mankind.
When you separate yourself by belief,
by nationality, by tradition, it breeds violence.
So a man who is trying to understand violence
does not belong to any country, to any religion,
to any political party or partial system;
he is concerned with the total understanding of mankind. ( J. Krishnamurti )
or a Christian or a European, or anything else,
you are being violent. Do you see why it is violent?
Because you are separating yourself from the rest of mankind.
When you separate yourself by belief,
by nationality, by tradition, it breeds violence.
So a man who is trying to understand violence
does not belong to any country, to any religion,
to any political party or partial system;
he is concerned with the total understanding of mankind. ( J. Krishnamurti )
Sunday, November 11, 2007
Is God Real?
Is God Real? Since the question came up,
let's briefly go into it.
When it comes to spiritual realities,
the fact that when you are
in a meditative state of oneness,
a G-spot might light up
(or whatever brain correlate is being tracked),
says absolutely nothing about
the ontological status of the referent in that state.
Any G-spot activity in the brain
is the correlate of a meditative state, not its content.
When I look at an apple, an area in my brain
associated with its perception lights up,
but we do not therefore assume that
the apple exists only in the brain.
So why sould we assume that
God exists only in the brain because the same thing happens? ( Ken Wilber )
let's briefly go into it.
When it comes to spiritual realities,
the fact that when you are
in a meditative state of oneness,
a G-spot might light up
(or whatever brain correlate is being tracked),
says absolutely nothing about
the ontological status of the referent in that state.
Any G-spot activity in the brain
is the correlate of a meditative state, not its content.
When I look at an apple, an area in my brain
associated with its perception lights up,
but we do not therefore assume that
the apple exists only in the brain.
So why sould we assume that
God exists only in the brain because the same thing happens? ( Ken Wilber )
Saturday, November 10, 2007
Thought & consciousness
Thinking and consciousness
are not synonymous.
Thinking is only a small
aspect of consciousness.
Thought cannot exist
without consciousness,
but consciousness does not need thought.
are not synonymous.
Thinking is only a small
aspect of consciousness.
Thought cannot exist
without consciousness,
but consciousness does not need thought.
Friday, November 9, 2007
You Are The Sky
You are the sky.
The clouds are what happens,
what comes and goes.
A metaphor for practising with thoughts
which is sometimes used which describes
the process of practicing with them as follows:
Thoughts are like clouds moving across the sky.
You are the sky and the thoughts are just a movement,
like clouds. Don’t move attention towards them or away from them.
But there is something very important
that is being left out.
The metaphor implies a “watcher” of the clouds
and unless this “watcher” is also released,
we have not begun to practise with
the mechanisms of self-image that give rise to patterns of contraction.
We need to attend to thoughts like the sky attends to clouds,
not like someone sitting on the ground looking up at the clouds.
The clouds are what happens,
what comes and goes.
A metaphor for practising with thoughts
which is sometimes used which describes
the process of practicing with them as follows:
Thoughts are like clouds moving across the sky.
You are the sky and the thoughts are just a movement,
like clouds. Don’t move attention towards them or away from them.
But there is something very important
that is being left out.
The metaphor implies a “watcher” of the clouds
and unless this “watcher” is also released,
we have not begun to practise with
the mechanisms of self-image that give rise to patterns of contraction.
We need to attend to thoughts like the sky attends to clouds,
not like someone sitting on the ground looking up at the clouds.
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